How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 26.06.2025 06:04
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Without looking into one's heart, how can one reach paradise?
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Sant Kabir was staunchly against cow slaughter.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Wherever I go, I find water and stones.
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My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Sadhna (a Muslim butcher) and
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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
One Universal Creator God. By The Grace Of The True Guru:
Let’s see what Gurbani has about Ramanandacharya’s views.
Let's look at the views of Sant Kabir
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Look within your heart, for there you will find both Karim and Ram;
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
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When did women stop wearing bonnets in North America?
I ground up sandalwood, along with several fragrant oils.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
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So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
What are some photos of masturbation?
I am not a Hindu, nor am I a Muslim.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
These morons know nothing, they wander about in ignorance,
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Guy Hears Cries During Hailstorm — Then Saves An Entire Family - The Dodo - For Animal People
— Kabir, II.57, Translated by Rabindranath Tagore
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
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As long as the mind is filled with the desire for heaven,
Sain (a barber)
Kaashi and Magahar - I consider them the same.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
If God be within the mosque, then to whom does this world belong?
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
For many years, I practiced penance and intense meditation at Kaashi;
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
With inadequate devotion, how can anyone swim across? ||4||
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
There, where millions of Krishnas stand with hands folded,
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Says Kabeer, unto whom should I tell this?
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
One day, a desire welled up in my mind.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
All the men and women of the world are His living forms.
You are totally pervading and permeating in all.
I would go there, only if the Lord were not here. ||2||
Says Kabeer, this is what I say:
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
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NOW…
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
— Kabir, III.2, Translated by Rabindranath Tagore
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
He does not dwell at the Lord's Feet. ||3||
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
There the streams of light flow in all directions, few are the men who can cross to that shore!
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Now tell me, Lord, what will my condition be?
Kabir (a weaver)
You have cut through all my confusion and doubt.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Where should I go? My home is filled with bliss.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
I am a sacrifice to You, O my True Guru.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I left Benares - I had little common sense. ||1|| Pause ||
The young and the old drink milk pudding, but these fools eat the cow's body.
Gauree, Kabeer Jee, Panch-Padas:
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
I am like a fish out of water,
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
CONCLUSION:
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
then who is there to know what happens without?
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
From Guru Granth Sahib ji - Ang 1195
Says Kabeer, the Guru and Ganaysha and Shiva all know
I wasted my whole life in the city of Shiva;
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Raamaanand Jee, First House:
Shvetashvatara Upanishad (6.23)
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
I am not a Hindu, nor am I a Muslim.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
— Kabir, Ramaini 1, Translated by David Lorenzen
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
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यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
To him who is high-minded, these teachings will be illuminating.
I serve the One Lord, and not any other. ||2||
I went to God's place, and worshipped Him there.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
If Ram be within the image which you find upon your pilgrimage,
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
That Kabeer died chanting the Lord's Name. ||5||15||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
At the time of my death, I moved to Magahar. ||2||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
I have searched through all the Vedas and the Puraanas.
Ravidas (a chamar shoemaker)
Hari is in the East, Allah is in the West.
Raamaanand's Lord and Master is the All-pervading Lord God.
Ramarchan Paddati gives more info about his teachings.
That God showed me the Guru, within my own mind. ||1||
Now here in this verse
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥